Thesis: International Society can be characterised as a state of nature. Over time it has evolved to be more like John Locke’s state of nature as opposed to Thomas Hobbes’.
Structure:
- Discuss how initially international society would have been closer to Hobbes’ state of nature (use evidence)
- Then discuss how over time international society has evolved to be more like Locke’s state of nature (use evidence)
- Use this section to explain how international society is like John Locke’s state of nature
- Use this section also to critique Hobbes’ view on the state of nature
- Provide a counterargument that there are still some remnants of Thomas Hobbes’ state of nature in contemporary international society (use evidence)
- Refute this counterargument by emphasising how international society is more like John Locke’s state of nature (use new examples to demonstrate this)
What are the implications of international society being a state of nature?
- Discuss concepts such as rational actors, respect for sovereignty/property
- Discuss the international society’s shift away from realist views of international relations to liberal institutionalism
- What actions are taken by the international community that reflect John Locke’s attitude to the state of nature; how do states behave that look Lockean
- Use this section to critique the shortcomings of Locke’s state of nature; why are some of the bad things that can come about by adopting a Lockean outlook on the world
- Refute the criticisms by maintaining that whilst there are shortcomings this view is still better than Hobbes’ view which fails to address more than what a Lockean View fails to address; (support this with evidence and quotes)
Conclusion
Use the three sources listed below.
Directly quote from Hobbes and Locke where appropriate>
Use Chicago 17th footnotes and bibliography
Use at least 12 academic sources;